All posts by J. Emm

Day 4: Jesus our Saviour

Hope 4

Wednesday Day 4:

“ “Fear not, for behold I bring you good tidings of great joy, which shall be to all the people; for unto you is born this day in the city of David a Savior . . .”

You know what will make this really good news for you this morning? It will be good news of great joy if you feel like you need a Savior. If you are content without him, if you don’t feel like you need him, then he is not your Savior.

Or if you feel like you need him, but only as a Savior from a bad relationship, or from a financial problem, or from sickness, but not from sin, then he is not your Savior.

The angel said to Joseph in Matthew 1:21, “You shall call his name Jesus, for he will save his people from their sins.” We take him as Savior from sins or we do not take him at all.

But we must be even more careful in the way we say it. For there are many who want Jesus as Savior from the penalty of their sins but not as a Savior from their sins. They want to be saved from the consequences of sin, but not from the corruption of sin. But if you don’t want Jesus to save you from the pleasures of sin, and give you a new and deeper set of pleasures, then you don’t have Jesus as your Savior.

Jesus came into the world to destroy the works of the devil John says (1 John 3:8), namely, sins. If you try to take him only as sin-forgiver and not as sin-destroyer, you don’t take him at all.” Passage from John Piper, Sermon: Three Meditations on the Messiah, December 11, 1988. www.

Tzedakah at Advent

Hope 3

Tuesday Day 3:

Deuteronomy 10:17-20

For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. Fear the Lord your God and serve him. Hold fast to him and take your oaths in his name.

“One of the most important elements of Jesus’ message, at least in this Jew’s opinion, is the idea that we are our brother’s keeper. We have a responsibility to our fellow human beings. Helping the poor isn’t optional; it’s an obligation. This very Jewish concept, what we call Tzedakah, is now one that is universal to the three great monotheistic religions. Back then, though, it was a very Jewish concept. For example, the Romans considered the idea of the Sabbath laziness because it meant taking off one day per week. Now, this value of Tzedakah, of charity, is universal.” Mets102

Day 2: Suffering, Hardship and Challenges Are a Part of the Hope of Christmas


Psalm 33:20 – 21

We wait in hope for the Lord; he is our help and our shield. In him our hearts rejoice, for we trust in his holy name.

“Here’s what I mean: All those characters we remember in the Christmas story — Mary, the Wise Men, Shepherds, Angels, Joseph, Zachariah, Elizabeth, Simeon — they all have something in common. They identified what was happening to them as being firmly rooted in the promises of God — promises to His people detailed in the Old Testament.” Chuck Colson.



Advent Week 1: Hope; The Patriarchs (Old Testament)


#1Joseph or Abraham (Fatherhood and responsibility)

Matthew 1:18 – 25

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph , but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the Virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he name him Jesus.”

Genesis 15:1-21

After these things the word of the LORD came to Abram in a vision, “Do not be afraid, Abram, I am your shield; you reward shall be very great.” But Abram said, “O Lord God, what will you give me, for I continue to be childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “You have given me no offspring, and so a slave born in my house is to be my heir.” But the word of the LORD came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.” He brought him outside and said, “Look toward heaven and count the stars, if you are able to count them.” Then he said to him, “So shall your descendants be.” And he believed the LORD; and the LORD reckoned it to him as righteousness.

Abram (later known as Abraham) believed the Lord and was noted as a righteous man. This sounds great, but unfortunately the story takes a terrible turn for the worst.

Sarai (later to be known as Sarah) grows impatient in her desire to have a child to call her own. She pressures Abram into having a child with their African slave-girl named Hagar. It becomes disastrous for both Sarah and Hagar. Abram returns Hagar to Sarah’s ownership and from then on Sarai “dealt harshly with her”.  The story can be read at Genesis 16: 1- 16.

Abram doesn’t respond to fatherhood in the same manner as Joseph. Despite knowing that his wife is not pregnant with his own child, Joseph defies the religious rules and instead follows the instructions of the Lord and takes Mary as his wife. Joseph takes in Jesus as if this son was his very own flesh and blood. These are the actions of a righteous man.

Abram on the other hand does not act with righteousness. There isn’t even a hint of care for his pregnant concubine wife and his unborn child. When faced with public embarrassment and marital pressure, Abram chooses to put the life of his now former wife into the hands of his angry wife and washes his hands of his responsibilities to his concubine wife and unborn child. Hagar is treated so badly that she chooses to escape into the wilderness and possibly face death.

God is powerful and He is good. He takes the most unlikely persons and gives them amazing promises. Hagar is saved by the Lord as He tells her to return to her mistress as a slave. On the surface this sounds awful. As we read the story we want God to save her by guiding her out of the dessert to safety and freedom, but God doesn’t do that. Instead he sends her back to oppression and harm. For the longest time this part of the story always had me upset. It didn’t sound like something that a God who commands that his people practice justice and put an end to oppression would do. I later realized that in order to save Hagar and her unborn child He had to send back to her life of oppression and slavery; this was how Hagar was going to live and have her divine promise fulfilled.

Hagar receives this mixed message with praise and becomes the first woman in the bible to name God. “You are El-roi, for she said, “Have I really seen God and remained alive after seeing him? … Hagar bore Abram a son; and Abram named his son, whom Hagar bore, Ishmael.”  Hagar listened to the Lord and did as He had asked her to do and she was rewarded by the fulfillment of His promise to her.

QUESTION: After reading the stories of Joseph, and Sarai and Abram, do you consider yourself to be a person who responds like Joseph or like that of Abram and Sarai when faced with possibility or reality of public humiliation while waiting on God as he fulfills his promises to you?

QUESTION 2: How can we learn to face and deal with public humiliation that is caused by following God’s commands?